RBWords

     The use of "apocalytic" language to convey important truths was popular in biblical times.  The word, "apocalypse" comes from a Greek word meaning "revelation."  The two prominent examples that made their way permanently into the bible are the Book of Daniel in the Old Testament and the Book of Revelation in the New Testament.  However, we see smaller examples in the gospels when Jesus is presented speaking about his own return, as in today's gospel passage from Mark 13.  [cf Matthew 24 and Luke 21]  Each of the communities for whom each of the "synoptic" gospels was written were at a different stage of reflection, so the evangelist in each case applied Jesus' teaching to their own situation.  One event that shaped the reflection was the Roman destruction of Jerusalem and the temple.  Many were asking if this was a sign of the end of times, as Jesus had taught.

     Scripture scholars tell us that apocalyptic language with its vivid imagery was meant to comfort those who were in tribulation, not to create more tribulation!  Jesus promised that he would return.  That promise is still with us.  Furthermore, there is no human way in which that return can be predicted, a lesson that seems to be lost to some in every generation.  Every great catastrophe seems to appeal to the fearful anticipation of some good people.  The aim of the gospels is to help us live "in the meantime," with patient preparation and fidelity to the Lord's teaching.  Like the Christians who lived before us, we live in hope and confident that the Lord's words will not pass away.  AMEN